A New Kind of Vigil

For Easter this year I experienced a new kind of Easter vigil: helping to prepare and serve dinner to about thirty homeless people. It was not the Easter vigil I was expecting — but it was exactly the vigil I needed.

Also, feeding those who are homeless, struggling or hungry always begs the question – what are the underlying causes of homelessness and hunger?

People are not simply poor, homeless or hungry. There is enough to go around. Rather, they are made poor or hungry by others. Who are the others? Those of us who have enough and benefit from systems and laws that treat groups differently.

I’m always amazed that even books like Half the Sky or Portfolios of the Poor, while able to describe in detail all the ways in which women or other groups struggle with survival, consistently fail to explain the underlying local, federal and international laws that benefit males and certain races, nations and classes.

Charity will not fix this problem or the resulting hunger and poverty. Only systemic change will work. Laws must be changed in a way that everyone benefits, not just some individuals, groups or corporations.

If we can not see how this is true — it is because we are walking around with “blinders of privilege” on, refusing to educate ourselves. Those of us who benefit the most, often resist seeing the truth.

I must continuously make an effort to take off my blinders.

DH – I’m thinking of you this day!

Chicago Saturday

Some days you just have to meander through the city, have lunch with a good friend who knows you well (and happens to be a good photographer with her IPhone!), go window shopping and enjoy the spring weather . . . this is what Saturdays are for!

Photo T. Wysopal
Photo T. Wysopal
Photo T. Wysopal
Photo T. Wysopal

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Are Women Human?

On this International Women’s Day I will suggest Catharine MacKinnon’s book Are Women Human? And Other International Dialogues. Catharine MacKinnon, a Minnesotan, is an international lawyer at the Hague. Her background is impressive. However, last fall I heard her speak at the University of Chicago and I can attest that she is even more impressive in person.

“MacKinnon is the Elizabeth A. Long Professor of Law at the University of Michigan Law School.[3] In 2007, she served as the Roscoe Pound Visiting Professor of Law at Harvard Law School.[4] MacKinnon is a highly cited legal scholar.[5][6] She has frequently been a visiting professor at other universities and regularly appears in public speaking events.”

She writes of the necessity to define women’s rights and the systemic denial of them:

Regarding the Inter-American Convention on the Prevention, Punishment and Eradication of Violence Against Women (Convention of Belém do Pará) she explains it explicitly states that women have “The right to freedom from violence notably includes ‘the right of women to be valued and educated free of stereotyped patterns of behavior and social and cultural practices based on concepts of inferiority or subordination’ (9).

Further, “Women are half the human race. To put the individual accounts in context, all around the world, women are battered, raped, sexually abused as children, prostituted, and increasingly live pornographic lives in contexts saturated more or less with pornography. Women do two-thirds of the world’s work, earn one-tenth of the world’s income, and own less than one-hundredth of the world’s property. Women are more likely to be property than to own any. Women have not even been allowed to vote until very recently and still are not in some countries” (21, italics, author’s, stats from United Nations, The State of the World’s Women 1979 quoted in Burns H. Weston, Richard A. Falk and Anthony A. D’Amato, International Law and World Order 578-580 (1980) footnote 12, p 291).

She observes that the violence against women is a war and we need to recognize it as such.

“ To be on the bottom of a hierarchy is certainly different from being on the top of one, but it is not simply difference that distinguishes the two. It is, in fact, the lesser access to resources, privileges, credibility, legitimacy, authority, pay, bodily integrity, security, and power that makes the two unequal. The issue here is not entirely how to make access to those things nonarbitrary, because the situation we are confronting is anything but simply arbitrary. It does have an inner logic. The issue is systematic male supremacy and how to end it.” (74).

Women have the power to demand and make systemic change.

“The idea that these acts violate women’s human rights has been created by women, not by states or governments. National laws seldom effectively recognize that women are violated in these ways and sometimes even make them criminals for being raped (having sex outside marriage) or having abortions (resisting forced motherhood). Women across cultures have created the idea that women have human rights, refusing to believe that the reality of violation we live with is what it means for us to be human – as our governments seem largely to believe.” (181).

“Women have created the idea of women’s human rights by refusing to abandon ourselves and one another, out of attachment to a principle of our own humanity –  one defined against our context and our experiences.” (181).

Are women human? Not according to state, national and international laws that allow ongoing violence to women around the globe. Not as evidenced by the systemic abuses against women perpetrated by educational, religious, social, cultural, corporate and governmental institutions run primarily by men.

But we can and will change that. We are half the world.

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Travel Light – Travel Tip

Here’s a nice tip for traveling and for everyday. Do you wear cologne? If yes, then you know that packing a spray cologne bottle is akward. It’s difficult, heavy and bulky. If the container is glass it may break.

Instead, purchase a roll-on, solid-stick or travel sized version of your favorite cologne. You may have to ask for it at the counter – they aren’t always on display.

It costs less than half the price of a full, small bottle, lasts a long time, travels well and is also an inexpensive way to try a new fragrance.

Forget large, expensive, glass bottles. Leave them on display in the store, where they belong.

Travel light. A nice metaphor for living.

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“Nice and Quiet”

Why are people (read “women”) considered good if they are “nice and quiet”?

In my family, growing up, I often heard neighbors called “good” if they were “nice and quiet.”

Children should be “nice and quiet” – especially girls. Really? Is this what we are called to be? Nice and quiet, obedient, compliant? For who? To who?

Wrongly believing we should be “nice and quiet” keeps us from being outraged – not nice – when confronted with the abominations of poverty, abuse of women and children, unfair trade laws, lack of health insurance and lack of social safety nets for those struggling.

Just for today speak out. Say what you think. Use your voice. Take up space and room in the world. Spread out. “Make a joyful noise.” Let the universe know that you are here, alive and in the world.

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