America in 1492

What do we really know about American history? I don’t know about you – but the American history I learned began in 1492 – the last five hundred years of history on this continent. But what about before that?

We were often led to believe that this land was simply vast and empty – a big wasteland – waiting to be “settled.” But this isn’t even remotely true.

Alvin Josephy Jr. has compiled information about our continent from the best authorities in this area in his book America in 1492: The World of the Indian Peoples Before the Arrival of Columbus.

Publishers’ Weekly writes this about the book America in 1492,

In a concerted effort to quash myths and stereotypes, Josephy assembles essays by noted writers and scholars that depict Native American culture at the time of Columbus’s first voyage to the Americas.

From the inside cover,

When Columbus landed in 1492, the New World was far from being a vast expanse of empty wilderness: it was home to some seventy-five million people. They ranged from the Arctic to Tierra del Fuego, spoke as many as two thousand different languages, and lived in groups that varied from small bands of hunter-gatherers to the sophisticated and dazzling empires of the Incas and Aztecs. This brilliantly detailed and documented volume brings together essays by fifteen leading scholars field to present a comprehensive and richly evocative portrait of Native American life on the eve of Columbus’s first landfall.

Developed at the D’Arcy McNickle Center for the History of the American Indian and edited by award-winning author Alvin M. Josephy, Jr., America in 1492 is an invaluable work that combines the insights of historians, anthropologists, and students of art, religion, and folklore. Its dozens of illustrations, drawn from largely from the rare books and manuscripts housed at the Newberry Library, open a window on worlds flourished in the Americas five hundred years ago.

From the back cover,

“A teeming panorama of North and South American life from prehistoric times through the 15th century …. A book like [this]needs no recommendation beyond its accuracy, comprehensiveness, and serious of purpose.” — Cleveland Plain Dealer

“America in 1492 totally shatters the pious fiction that there was no civilization here before the arrival of Columbus.” — Dee Brown

Both continents were filled with many nations, advanced cultures, languages, and even national federations for thousands of years prior to the invasion of Europeans. The genocide committed by conquering Europeans, largely destroyed existing peoples. Today First Nation decendents continue to be the victims of racism and are made to live in poverty in the U.S. as the result of current U.S. policies and laws that denigrate those of First Nation decent.

We are forced to pause and ask ourselves, “Who were the savages?”

Without acknowledgement of wrong doing there can never be forgiveness. Without justice there can never true reconciliation. Justice requires the correcting of racist laws and policies and the return of stolen lands and wealth – or restitution.

This book was an eye-opener for me. Learn about the amazing history of the land we are living on. New scholarship details an ancient and fascinating history that extends back thousands of years.

The true history of the people already here in 1492 compels us to realize that we live the lifestyle we have, in part, due to ill-gotten land and wealth stolen from these First Nations. Our own United States is founded on the genocide of millions. We need to acknowledge this. This is the first step. This is the beginning of justice.

You may also like What is White Privilege? and Prisons for Profit.

Confusing “Literal” with “True”

Our U.S. American culture tends to conflate and confuse the words “literal” and “true.” Using the bible as an example, many believe that in order for something to be “true” it must be understood only as “literally happened.” This results in some very bizarre interpretations of biblical literature.

The bible is a compilation of many books of various literary genres including poetry, song, narrative, lament, metaphor and many other literary forms. We would not read a poem and insist that it be interpreted as literally factual. Why, then, would someone do this with scripture?

Using symbol and metaphor in literature, including in scripture, actually deepens the nature of the truths recorded there. Because something is symbolic doesn’t mean that it is fictious or not true. Quite the reverse. It means that something is true at a very deep level.

Children’s fairy tales are a good example to demonstrate this. The story of Hansel and Gretal (children alone in the woods are in danger) teaches children about a deeper truth: that the world can be dangerous for children alone – they need parents to guide them.

The symbolic nature of scripture allows us to access the deeper wisdom present there. The story of Exodus can be understood as a historical event where the Israelites leave Egypt to wander in the desert finally arriving in the promised land.

But this same story has many other interpretations. It can also be understood as our spiritual journey as a faith community: we leave the dominant culture or the land of our egos (Egypt) to enter a time of confusion where we must walk by the Spirit (time in the desert) – learning to allow Spirit to emerge from within ourselves bringing peace and a new, other-focused perspective on reality (promised land).

Best of all with scripture, we needn’t be limited by just one interpretation. Symbols have many meanings and speak to us in different ways at different times. God speaks to us afterall, through the events of our lives. God is present and acting through history.

Literalism is a modern development that restricts our ability to understand. It flattens meaning, limiting “truth” to that which similiar to a “video of an event.” It is reductionistic.

Expand your world. Think symbolically. Ask a better question.

Here are wise words from a seasoned professor I know. “All of the bible is true, and some of it actually happened. Therefore, instead of asking ‘Is the bible true?’ it’s wiser to ask, ‘Where’s the truth in the bible?'”

Best Exotic Marigold Hotel

Visit the best, exotic, Marigold Hotel and be transformed. Life after all, is about transformation. This film will take you right into India. On the big screen you’ll swear you can smell the curry, feel the linen kurtis, hear the cacophony that is India.

The British characters in the story enter into a new culture and a new life, with all the challenges that brings. Like many of us, these characters are not at all used to being stretched or challenged. They come from a life of over privilege – like most of us – and believe they have earned the life they have.

Entering into a new life in India challenges their deepest assumptions, about their lives, their beliefs and who they are. This is Christian mission at its core. Opening ourselves to others who are different – and to the world. Like the inhabitants of the Marigold Hotel, it is we who are transformed.

Colors of India
Patna the oldest city of India

 

Flavors of India

Use the film as a way to become curious about the history and culture of India. Check your local library for books on Indian history and cuisine. Go to an Indian restaurant and sample delicious Indian dishes. Try cooking with curries. Learn about Hinduism or Yoga. Travel to India. Get curious. Learn more. Have fun.

You may also like The Empire of Tea and InnerPeace – Rewire Your Brain.

 

“Minnesota Nice” & Cross Burning

How do we resist the “narrative of the lie” I mentioned in a recent post? Here’s an example: A recent news item indicates a reported cross burning directed at a mixed-race couple in Bemidji, Minnesota on May 29th. It gives meaning to the term “Minnesota Nice.” This term reflects the idea that Minnesotans believe themselves to be genuinely nice, welcoming people. However, cross burnings should make us question this lie.

A cross burning reflects on the surface the hatred of many whites against other groups that exists just below the surface. How do we know this hatred against other ethnic groups exists? Because it exists systemically, for example in

  • the real estate industry – redlining
  • the banking industry – who is approved for loans
  • who is arrested and jailed – predominantly those of color
  • our education system – who is admitted via biased tests for college enrollment, then who is hired for well-paying jobs based on college degrees
  • voter registration laws – making it difficult for the poor, those of color or who are homeless to vote

We, as Minnesotans, allow these hateful and bigoted biases to exist in our laws, educational, correctional, corporate, religious and banking systems because it allows one ethnic group (“Whites”) to steal unearned wealth and benefits from targeted groups. Fortunately, many are working for systemic change; recently, against the proposed voter ID changes.

So “Minnesota Nice” and smiling on the surface does not mean welcoming and hospitable in fact. Educating ourselves to this truth is how we resist the narrative of the lie. It is one more way of overcoming the blinders of white privilege.

You may also like Art Reveals History’s Blind Spots, Letter To Americans and Response and What is White Privilege?

Telling Stories

Listening to Minnesota artist Ann Reed’s CD “Telling Stories” (a gift from my friend L), I was thinking about the importance of telling stories in our lives.

Especially for women – telling our story and stories from our lives – is the only way to confront the “narrative of the lie” or the story our culture gives us. This story frequently confines women to certain roles, certain life paths and certain ways of being in the world that limit and restrict what women can do.

For example, believing that there is a “public sphere” and “private sphere” and relegating women to the private sphere, effectively removes our voices from public life. It also removes our rights since these rights are often considered not applicable to private sphere or home life. Thus, women who work at home may be considered to be doing less valuable work, typically aren’t paid, may be subject to emotional, physical or domestic abuse, may be inculturated to serve others even when it means denying one’s own education, development, talents or gifts.

Someone once admonished me to “stop telling stories.” It was interesting that the request was not to “stop lying” – because telling about my own experience certainly was not lying. But it was sharing a truth in my own experience that confronted the lie being told by the larger tribe, clan or group.

How have you confronted the lies told in your family, group or community?

How does your story differ from the story others relate about you?

In Christianity, gospel values hinge on our ability to tell the stories. We are not our stories. But scripture stories and our own stories can expand our ideas of who we are and what we can do.

Like Ann Reed, every chance you get – tell stories!

You may also like “What is Your Story?” and “Secrets.”