What Do You Do With Your Suffering?

During the past few months, a number of people I know have died. What do we do when the unimaginable happens? How can we use our pain, sorrow and suffering for personal growth?

Of course it is possible to grow without suffering. Which is why we don’t say that we desire suffering. Neither does God desire it for us. But to live is to take a risk. To live is to enter the unknown. Living tests us, challenges us. Illness and accidents can happen to anyone – and do. Relationships end. Those we love die. Life entails suffering, by definition.

So then, do we allow our suffering to incapacitate us? Victimize us? Or do we use it to learn, become stronger and deepen who we are meant to be? This is our task.

What do you do with your suffering?

Look around. Clinging to comfort and structuring life to avoid suffering limits our lives, relationships and our humanity. Christianity teaches the reverse. Embrace the cross.

Jesus embraced the suffering of the cross. In the gospels Jesus was deeply relational with others and with God. This is what made him truly human. It is what will make us truly human too.

Those who have varied and strong relationships are better equipped to handle the pain or suffering that comes with entering into relationships or entering into life and death. This is what it means to be human.

Scriptures can be a good resource for learning how others created something good from pain or suffering. Scripture stories are about what we do with our pain. These are the stories of Genesis, Exodus, Job, Ruth and Naomi and of course Jesus and the resurrection. Entering into pain and suffering can be transformational – if we let it.

What kind of healing are we open to? Only physical healing? Or perhaps emotional, psychological or spiritual healing?

To know that there is something transcendent in each of us is to know that at least a part of us will continue beyond our death. Death is not the end. But it is the limit of our suffering in this world.

Knowing this gives us hope and allows us to enter into the risk of life. Knowing how to use pain or suffering as a vehicle for growth allows us to enter into suffering so we can move through it. It passes. Having experienced it gives us empathy with others who suffer too. We can reach out.

Conversely, our culture values a life of comfort and avoidance of suffering. “Be nice and quiet.” “Don’t get involved.” “Family before others.” We can live in a home with an attached garage for years and never meet our neighbors.

But avoiding new relationships or allowing fear to limit where we go in the world, in order to resist emotional or psychological suffering, doesn’t work. Rather it results in anxiety, dysfunction, addiction, depression and worse. The ability to embrace suffering and then let it go, is the skill that makes us resilient, allowing us to remain hopeful and open to the future.

God is the lure and promise of a better future, different from the past.

We can choose happiness in the midst of suffering. As many can attest, the paradox is that sorrow and joy can coexist. Out of deep suffering can come peace, life-long joy and new life. Spring arrives.

You may also like The Story of the Wolf, Irish Heritage, Don’t Worry Be Happy and Surprised by the Spirit.

Yoga, Sexuality and Integrity

Photo A. Meshar

My Yoga study continues to reveal some underlying similarities between Christianity and Yoga. Which isn’t surprising since neither tradition emerged in a vacuum. They influenced and impacted each other over thousands of years.

Traditionally, in the Eight-limbed Path of Ashtanga or Raja (Royal) Yoga there are five yamas or abstentions and five niyamas or observances. These could be understood as life directives like the Ten Commandments. One of the yamas or abstentions is brahmacharya. The word brahmacharya is made up of two words: Brahma, the absolute, eternal, supreme God-head and charya, which means “to follow” meaning follow a “virtuous” way of life.

In the tradition of Yoga, brahmacharya refers to sexual abstinence or celibacy. Like the monastic traditions of Christianity, celibacy is practiced as a way of harnessing energy from the relationships of one’s sexual life and diverting it toward deepening one’s spiritual life. In the Yoga this was traditionally taught and practiced only with regard to men.

However, if we understand sexuality as a part of our wholeness as human persons we can begin to interpret this yama of brahmacharya more expansively. If God is present within each person, then gnostic dualism (anti-body or spirit is better) is death-dealing. God within each of us means that God hears what we hear, feels what we feel and suffers what we suffer. We meet God in and through our bodies, including our sexuality. God experiences the world through our bodies. To know this is to value ourselves and our relationships with others. It is to be honest and truthful about the role sexuality plays in our lives.

The same energy that brings sexuality enlivens our spiritual life as well. Learning to become open and intimate with another also prepares us for opening ourselves to life, reality or God. Using our sexual desires in a way that is life-giving for us and for others honors our value as persons. This means that we must be willing to take the time and care required to go more deeply into a relationship with someone else. This takes effort, time and commitment. It takes monogamy. It is impossible to have the time or energy to maintain deep, committed, thus honest sexual relationships with more than one person at a time.

It also requires developing good boundaries. We develop enough self-understanding to know our own values and choose actions that respect those values. We have the ability to consistently choose those actions and responses that will keep us in a calm and abiding place. We learn to do this within the context of our own sexual relationships and within other relationships too. Simultaneously we respect others’ boundaries.

Brahmacharya in my own life means honoring my own sexuality. For me, this means choosing to be in a marriage because the relationship is life-giving and brings out the best of who I am. Earlier in my life I understood the vow of marriage (“until death do us part”) to mean staying in a marriage no matter what – even if it was abusive or soul-killing. I thought that breaking the vow meant breaking with one’s personal integrity. But gradually, I came to see that this vow is made by two parties and therefore must be honored by both parties. One person can’t honor the vow alone. When the other party is no longer committed to the vow, or was never committed, then the contract is broken.

Regardless, to remain in sexual relationships that hurt, abuse or cause sadness is to dishonor not only ourselves but others as well. This is a profound distortion of what sexuality is meant to be in our lives. We are all interconnected. Brahmacharya dictates that we seek sexuality in relationships that leave us feeling loved, valued and cared for.

You may also like Spring Cleaning – Saucha, Yoga Wisdom, Do You Need a High Approval Rating? and Salut! To Your Health!.

Irish Heritage

Top o’ the mornin’ to those of Irish heritage as well as everyone who celebrates with them.

Depending on how the day goes we may celebrate by cooking up a little corned beef and cabbage along with some Irish soda bread. We’ll see . . .

My heritage includes both Irish and German cultures. As the joke goes, “It’s good to be Irish and German, as long as you get your sense of humor from the Irish and your work ethic from the Germans – and not the other way around.”

This joke is funny because it alludes to the dark side of being Irish. Too many Irish families struggle with alcoholism and addiction. These families will often describe themselves as “close knit” which in reality means exclusionary. Caught in this clan from birth, family members can’t see the devastation brought about by binge drinking at family functions over decades. They can’t see the pathology of having a social life that never extends beyond family members.

While many families exhibit some dysfunction, these families exhibit a dysfunction that is toxic and extreme. There are identifying behavioral markers. In toxic families (not only Irish, but others too unfortunately), the family becomes the only social network. Family connections are self-contained, limiting and dysfunctional. I’ve observed family members who even idolize older members who exhibited addictive behavior, participated in tax evasion, fraud, abusive behavior, even pedophilia!

Other related characteristics among family members include symptoms of anxiety, depression, eating disorders of all kinds, migraines and other stress related disorders.

Outsiders need not apply  – another marker. I remember hearing statements like “I only allow family to babysit my children” as if other people are incapable of taking proper care of children or are never trustworthy. What fearful values regarding relationships with others are being taught here? Further, this results in the children having even less contact with others beyond the family. Over decades, I remember only a handful of outsiders ever attending most family functions. This is social “incest” at its worst.

Individual autonomy is feared. Those in the family who move into the wider community or develop autonomy may be shunned – however considering the poor relationships that are being ended, that’s not necessarily a bad thing. I speak from personal experience. I was lucky. I escaped.

Members of toxic families rarely contribute to the wider community. They don’t have the social connections to do so. Even it they try – generally their personal boundaries are so poor that others will limit contact with them. In toxic families, everyone is way into everyone else’s business. Communication is not transparent – but secretive. Sarcasm and double meanings are rampant. Family secrets abound.

At its core, all of this behavior comes from living out of a stance of fear. Members fear that they could never survive outside the “family” as unfamily-like as it is. The paradox is that their acceptance within in the group is not unconditional or loving – but highly conditional as demonstrated by those who are shunned.

While the inclination to alcoholism (and other addictions) is genetic, it is also an attempt to avoid the underlying pain and suffering from the extreme dysfunction. Sadly, too many families that socialize around binge drinking exhibit many of the above markers and characteristics.

Our families are meant to be places where we learn about inclusion and acceptance. In healthy families we learn how to develop loving relationships so that as adults we can move out into the world and create similar relationships with those who are not part of our families of origin. In my own life, because I was forced to leave home as a minor, I was fortunate to have close contact with many other healthy families throughout my life, who demonstrated for me what a loving, healthy family dynamic was.

This St. Patrick’s Day, may those who are caught in a family web of toxic dysfunction experience a desire to take the first step toward change.

To all of you whose life work is to help create healthy family systems I say “go raibh maith agat” or thank you.

You may also like Estrangement – The High Cost of Leaving or Living? and Celebration of Family.

Sand Fantasy Retreat

Israeli artist Ilana Yahav does amazing art visuals with music, sand and her own hands and imagination. Click below. You can link to her site here and click on different YouTube videos. (Double click to view a larger screen.)

In this time of Lent, sit back and enjoy a 5 minute retreat on line. . .

You may also like The Story of the Wolf and Lent – Into the Desert.

Lent – Into the Desert

How Will You Spend Your 40 Days in the Desert?

We are entering into our time in the desert. We don’t go to an actual desert.  We create a desert in the midst of our lives. The forty days of Lent is an ancient practice (older than Christianity) of fasting and preparing to go deeper within ourselves. It is a time of reorientation and transformation.

Traditional practices include service, almsgiving and fasting. Why fasting? Fasting is a way of practicing detachment, letting go and opening oneself to the transcendant or the sacred.

Fasting is also a way to be in solidarity with those who are hungry (two thirds of the world). Ideally, we take the money we would have spent on richer fare and donate it to those who are hungry.

Once a year it is good to stop, reflect and resist meeting every desire. Going deeper helps me to see new patterns, make changes and listen to God or my deepest interior voice. There are many ways to go deeper. Here are some suggestions I wrote with a colleague a few years ago.

1. Turn off the radio or car radio. Get used to silence.

2. Commit to praying or meditating for peace each day.

3. Keep a daily gratitude journal.

4. Fast from overwork and busyness during Lent.

5. Fast from consumerism. Check out the true income disparity between the top fifth and bottom fifth in the U.S. Scroll to the graph at the bottom.

6. Use less water. Recycle more.

7. Carpool, take a bus, ride a bike, or walk at least once a week.

8. Shop at more socially responsible stores. Find out which ones.

9. Fast from TV and video games – read, meditate or walk instead.

10. Fast from impatience – at home, while driving, at school, at work, in political discussions.

11. Fast from interrupting – commit to really listening in order to understand others.

12. Fast from a favorite luxury (e.g., drink water instead of coffee or soda). Donate what you save to a cause of your choice.

13. Fast from judgments about people who don’t always have enough.

14. Go to: www.nccbuscc.org/cchd/povertyusa/tour2.htm to learn what our government considers poverty level and how hard it is for some families to make ends meet.

15. Read Nickeled and Dimed, the true story of a woman who tried to live on a minimum wage job at Wal-Mart in the Twin Cities.

16. Learn more about why many people can’t afford market-rate housing.  Go to: www.micah.org (click on fact sheets) or www.dakotacda.org (click on market survey).

17. Watch the movie Chocolat and reflect on ways we exclude people.

18. Take a concrete step to fight racism or another form of discrimination. Check these links to learn how.

19. Shovel snow or fix a meal for someone who could use extra help.

20. Perform random acts of kindness in your family, at work or school.

21. Cheerfully share something of value (time, possessions) or give to someone in need, anonymously.

22. Over 800 million people in the world go hungry each day. Nearly 6 million children a year die from hunger. Take part in Bread for the World’s Offering of Letters or go to: www.bread.org for ways to help.

23. Of course, you could read my book Living a Luxury Life and learn about many ways to add depth to your life.

24. Finally, fast from any habit or activity that keeps you from being your most authentic self – the person you want to be.

25. Add your own item in the comments here.

Peace to you as you journey this Lent.

Roxanne

You may also like The Great Liturgy Begins, Walk Out of the Tomb, and Visio Divina Reflection.