On Osama bin Laden’s Death

DH wrote a thoughtful post on our contribution to the frustration and desperation in the two-thirds world that contributes to the emergence of people like Osama bin Laden:

“We are all guilty of complicity in supporting the policies and actions of a government and culture that exploits other nations. We all drive cars and do precious little to push any significant change in our convenience of travel, say change to public transportation.

We all continue to buy “cheap things” (iPods, radios, kitchen appliances, other things) made in other countries (China, Mexico, India) where the workers get paid significantly less than we get paid, and where their wages are unfair and insufficient to live decently.

This means that the price we pay for the products is subsidized by workers off-shore. This means that we exploit their work, exploit their lifestyle, exploit the future of their kids, exploit their health.

We look longingly at (and many times move into) larger living quarters, more plush houses/condos. This also means heating and cooling these environments with ever more scarce energy resources. We use building materials which are ever more scarce to build these living quarters.

We drive SUVs which use more fuel than smaller cars. We pay “through the nose” for the fuel, but this price is not even the true price of the fuel when you consider the all environmental costs, social costs and so on of driving such vehicles.

We send our garbage, our unwanted plasma TVs, LCDs, computer boards and other debris, to some African nation to rot and decompose over there. These folks in that African country end up paying our cheap disposal costs with their health, their environment being polluted beyond repair.

We simply shift our environmental cleanup cost to them. I would call this exploitation. What would you call it?

I do not mean to demonize you, the reader, in any personal way. I am certain that many of the people reading this feel a discomfort and perhaps just gloss over this article. It is HARD to give up a way of life that has comforts, even when we realize how it exploits others.

So we delay dealing with the issue, push it under the carpet. Until some other time.

But all the while, the costs rise, the price rises, and eventually the “platform of the oppressed” (as my friend so aptly call it), solidifies, becomes hardened, perhaps more radical in seeking its own salvation.

What I’d like to see is a tiny movement from each of you readers: Resolve now, today, that you will eliminate one item of empty luxury from your life, an item which exploits others in this country or other countries. Just eliminate or give up ONE item a week, one item a month. No more.

You will make this a wonderful world to live in – for you, for your children, and for me.

Thank you!”

You may also like Cry of the Poor and What Can You and I Do?

New Books

Photo: ArtsJournal.com

It’s always interesting to know what someone is reading. You can learn a lot about someone by perusing their books, looking at what they fill their minds with, browsing what’s on their bookshelves.

If their TV takes up more room than their books – that tells me something too. TV is junk food for the mind. Read. Read. Read. The most important ideas take time and space to explain. Magazine or internet articles won’t do it. It takes books.

As a voracious reader I am always looking for new books that offer insight and new perspectives, especially in the areas of alleviating hunger or solving the complex problem of poverty.

As an author and theologian I read in order to process, understand and ultimately to write. Books that go deeper help me to do this.

As a professor I keep an eye out for inspirational books for my students, books that will change how they view the world.

Here are some new books that I’m reading now, recommended by my friend L., a librarian –

Enough: Why the Word’s Poorest Starve in an Age of Plenty by Roger Thurow and Scott Kilman, PublicAffairs: 2010.

A Thousand Sisters: My Journey Into the Worst Place on Earth to Be a Woman by Lisa J. Shannon, Seal Press: 2011.

The Boy Who Harnessed the Wind by Willam Kamkwamba and Bryan Mealer, New Harper: 2010.

Exodus From Hunger: We Are Called To Change the Politics of Hunger by David Beckmann, Westminster John Knox: 2010.

29 Gifts: How a Month of Giving Can Change Your Life by Cami Walker, Brightside Communications: 2009.

I haven’t finished these yet – but they promise to be good.

You may also like Six Word Novel, Exercise Your Mind, Cry of the Poor and What Can You and I Do?

You’re Invited!

The most amazing invitation you can imagine has been offered to each of us.

Transformative healing or wholeness – salvation. This is God’s promise. This is the religious end of Christianity. Its goal or promise is salvation.

What does “salvation” mean? It comes from the same root word as the Latin word salve meaning “to heal” or “to make whole.” Think about a salve you might put on your skin to heal it.

Is salvation heaven? If “heaven” is understood as a place far away, up in the clouds or in another universe elsewhere – then no, salvation is NOT heaven. In the gospels, Jesus’ resurrection breaks into this world. His disciples do not get whisked off to some other universe to encounter him. It is this world that God promises to heal and make right.

Read C. S. Lewis’ The Great Divorce if you think heaven is another place where all our materialistic desires are met. The characters in this story begin their journey in “Grey Town” where they can have anything and everything they desire – and it is most assuredly NOT heaven.

The story of salvation in Judeo-Christian history recounted in the bible is a story of freedom, liberation and healing, as in the story of Exodus, the stories of the exile and return from Babylon and the stories of healing and wholeness Jesus brings.

Likewise the meaning of “resurrection” in the Old Testament refers to the understanding that God will “set things right” in the world. Resurrect meaning “to stand up” to “stand with” and “to stand for.”  In resurrection we will be able to stand up, in right relationship with God, for each other and with the world.

Salvation and resurrection. Both speak of a process that begins now, in this lifetime and continues beyond our death. It requires our acceptance or consent. God/reality will not coerce us.

Salvation and resurrection. Healing and wholeness. Surrender to the process is all that is required.

Your invitation beckons. Will you accept?

You may also like What is Your Story?, Happiness is a Choice, and Estrangement – The High Cost of Leaving or Living?

The Great Liturgy Begins

Last night was the beginning of the great three-day liturgy – the Triduum – for Catholics. It is by far the most important liturgy. It is the the focus or the center of the liturgical year and our faith life. It is so important that three days are devoted to its completion.

Expectation is in the air. My colleague exclaimed “At last, Lent is over!” At sundown on Holy Thursday we gather together. Tonight we feast. The church is bright with candlelight. Expectation is in the air.

We leave chronos time and enter kairos time . . .

The music begins. The three oils are brought in and placed before those assembled. This procession begins the liturgy. Liturgy quite simply means “the work of the people.”

We hear the story of Exodus – the story of the Passover Seder. We hear from St. Paul, the voice of the early Church. We hear the story of the Last Supper in the gospel of John. In this gospel, Eucharist is a foot washing. Jesus demonstrates that service brings healing.

Large baskets of white towels and pitchers of warm water await. We, too, wash each others’ feet. Large and small, tired or hurting – each washes and is washed in turn.

Then the banquet. Lots of incense – for the table, for the assembly, for the servers and the presiders. The plumes drift upward.

The table is carefully dressed. The large table cloth is unfolded until it hangs completely to the floor. Real bread and wine are brought forward along with our other gifts. Baskets of used towels symbolize our gift of ourselves in service.

We bless, break and share the bread. We drink the wine. We remember to “do this in memory of me.” What is it we are to do? We are to allow ourselves to be blessed, broken and shared. We come and learn to share bread, in order to go out into the world and share bread! Many are hungry.

Then the lights dim. The liturgy does not end here. It has only just begun.

We leave in silence and we wait.

Question the Culture

Photo gscnc.org

Here’s a reflection while we wait through Good Friday and Holy Saturday.

Perhaps you noticed that I recently added the category Question the Culture. Why? Because as thinking Catholics, we are called to question the culture we live in.

Our Judeo-Christian history is all about questioning the culture. The Israelites, in the story of Exodus, questioned the dominant Egyptian culture and its institution of slavery. Jesus certainly questioned the religious authorities of his day. Early Christians questioned the dominant culture of Rome – and resisted Roman culture by living in a very counter-cultural way (Acts 4:32-35).

To follow our culture or our nation unquestioningly is the heresy of fideism. Fideism is quite simply, blind obedience to any external authority, be it governmental, religious or cultural.

Nationalism, for example, is a problem – or at least it should be. As Christians we believe that God is for all people. Therefore, we shouldn’t care more for those of our own family, community or nation. We care for all, just as God does.

You may observe other things in our culture are problematic too. As we know, every culture has both desirable and undesirable qualities. Because of this, Christians are called to question. It is helpful to know other cultures. The saying, “to know only one culture is to know no culture” is true. This is why Catholic colleges promote study abroad programs.

In the end, it is about questioning. This is the foundation of education. To be Catholic is to question everything.

Humor pokes fun at absurdities in our culture that we overlook. Check out Gary and Elaine, the couple who lives in our catalogs over at Catalog Living.

And here’s another on YouTube with British humor, “Women: Know Your Limits!”

You may also like other posts that question the culture such as A Bar At Home-Really?, Truth or Consequences and American Catholicism – How’s it Working?