Question the Culture

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Here’s a reflection while we wait through Good Friday and Holy Saturday.

Perhaps you noticed that I recently added the category Question the Culture. Why? Because as thinking Catholics, we are called to question the culture we live in.

Our Judeo-Christian history is all about questioning the culture. The Israelites, in the story of Exodus, questioned the dominant Egyptian culture and its institution of slavery. Jesus certainly questioned the religious authorities of his day. Early Christians questioned the dominant culture of Rome – and resisted Roman culture by living in a very counter-cultural way (Acts 4:32-35).

To follow our culture or our nation unquestioningly is the heresy of fideism. Fideism is quite simply, blind obedience to any external authority, be it governmental, religious or cultural.

Nationalism, for example, is a problem – or at least it should be. As Christians we believe that God is for all people. Therefore, we shouldn’t care more for those of our own family, community or nation. We care for all, just as God does.

You may observe other things in our culture are problematic too. As we know, every culture has both desirable and undesirable qualities. Because of this, Christians are called to question. It is helpful to know other cultures. The saying, “to know only one culture is to know no culture” is true. This is why Catholic colleges promote study abroad programs.

In the end, it is about questioning. This is the foundation of education. To be Catholic is to question everything.

Humor pokes fun at absurdities in our culture that we overlook. Check out Gary and Elaine, the couple who lives in our catalogs over at Catalog Living.

And here’s another on YouTube with British humor, “Women: Know Your Limits!”

You may also like other posts that question the culture such as A Bar At Home-Really?, Truth or Consequences and American Catholicism – How’s it Working?


“More Roman Than Catholic?” is here!

My newest book has just arrived. Yes! It was a long time in coming but it’s finally here. It is available here, soon at Amazon Books and Barnes & Noble.

The book explores this topic: Are we more Roman than Catholic?

As Roman Catholics, have we over-emphasized values from ancient Roman culture that clash with what it means to be truly Catholic? Have power and privilege for a few and external authority without accountability trumped cooperation, shared leadership and discernment by the whole community? What does this mean for our Catholicity? For the future of the Church?

We have seen a Catholicism that fosters an ongoing reliance on external authority. This is problematic and dangerous. True Roman Catholicism must foster within each person a reliance on internal authority and integrity to one’s own values within a community. A vision of the Church without this is no vision at all.

If you are an interested Catholic or just want to know more – order a copy.

You may also like American Catholicism- How’s it Working?

Truth or Consequences

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We seek truth in our lives. As human beings we innately know that our search for God includes a search for truth. In this search, our ability to think and speak truthfully says a lot about who we are as persons and how we value integrity.

Truthfulness is important. It is the foundation of embarking on the spiritual journey. We begin with a willingness to confront the truth of our lives, our families, our culture and our world.

A refusal to acknowledge, in ourselves or others, the destruction of addiction, the inability to confront controlling, self-centered behavior or the desire to keep family secrets can all have tragic consequences. A consistent refusal to look at the truth inevitably results in unnecessary pain and suffering.

I have noticed that, as a culture, we are not very truthful. We speak about things in ways that are not true, are not clear or are meant to give the impression of something else.

As the work of Paul Ricoeur demonstrated, language forms how we think and view the world. To be able to see reality clearly, it is critical that we speak about what we experience truthfully and honestly. This means we must take care in how we speak about things.

One of the things we do so frequently that we don’t even notice it anymore, is not using gender inclusive language. Although this is slowly changing. We use “men” when we really mean “women and men,” “human beings” or “humanity.” To insist on using “men” only implies that most humans are men (which is incorrect and untruthful) or that “men” is normative – also incorrect.

Similarly, as last month’s Mary’s Pence letter reminded me, “women’s rights” are actually “human rights.”

Another common occurrence in our culture is the use of violent language. I am often guilty of this. Violent language gives the impression that violence is OK, when it is not. Why not use peaceful language instead? So “bullet points” could easily be “main points” or “key points.” “Target marketing” could be “focused marketing.” You can think of many more examples.

Here’s another example. We shouldn’t speak about “health care reform” when what we are really discussing is “health insurance reform.”  The focus should be on health insurance companies, not health care providers. But our untruthful way of speaking clouds this issue.

There are many other ways that we speak untruthfully about things and this makes it difficult for us to see clearly, or to respond in appropriate ways. My husband has an article about this called “The Great Language Barrier Beef” you can read Part 1 here. If you like you can continue reading Part 2 here.

In his classic book, The Four Agreements, Miguel Ruiz maintains that one of the highest virtues we can work toward is to “use impeccable speech” or always speak clearly and truthfully.

“Say what you mean and mean what you say” is wise advice – or as Jesus said, “Let your ‘yes’ mean ‘yes’, and your ‘no’ mean ‘no'” (Matt 5:37). This doesn’t mean that we should speak about things in a way that will intentionally hurt or offend. Rather, we should convey the truth with honesty, love and integrity. We can be truth tellers and truthful speakers.

“Then you shall know the truth and the truth shall set you free” (John 8:32).

You may also like Ugly Truth About School Funding, White Privilege, Violent Language, Violent Thinking, Violent Actions.

Visio Divina Reflection

Image Best Supper, JanRichardson.com

Here’s another Lenten retreat you can give yourself. Perhaps you have heard of Lectio Devina. This is an ancient form of prayer that combines both a sacred reading with meditation and reflection.

Would you like to go deeper? Recently I attended training on Visio Divina. Reading and reflection are used along with artwork. The artwork is the focus of the reflection and meditation. Artwork adds a deeper dimension.

This can be very powerful. Artwork usually affects us on many levels. Take the image shown here by Jan Richardson from her book In Wisdom’s Path. The imagery of meal sharing and community immediately come to mind. But further reflection reveals the round table, joined hands and loaves of bread. All sacramental rituals.

Go  deeper still and you may notice many ethnicities symbolizing our shared humanity or the human family. You may notice different connections based on your own meal sharing experiences.

Continued silent reflection may call us to action, a decision or a desire to be open to new possibilities.

You don’t need to visit a monastary for a retreat. Your monastary is your world, wherever you are. Make it sacred. Take a mini retreat:

Try it yourself. Select art and writing that speak to you. Find a quiet space where you can sit comfortably for awhile.

1. Read your selected writing slowly.

2. Consider a word or phrase that stays with you and ponder it.

3. Then bring the artwork into your meditation and read the writing again.

4. Take up to fifteen minutes to look deeply into the picture.

5. Finally, take 5-10 minutes of silent time. See what comes back to you.

You may also like Lent – Into the Desert and Sand Fantasy Retreat.

Paper Dolls, Roller Skates & Gum Chains

Image PoppyPetunia.blogspot.com

Did you have paper dolls growing up? We went to my Grandma Rose’s house many Sundays for dinner. When we were there she always gave us pop, Wrigley gum and a new package of paper dolls – like the Betsy McCall paper dolls you see here.

My younger daughter (and older daughter too) made very creative paper dolls when she was younger. She spent hours drawing and designing their clothes, accessories and even jewelry! All of the dolls and clothing were kept in envelopes. These dolls had the ultimate GAP wardrobes. C. whatever happened to your paper dolls and their amazing wardrobes?

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Growing up we also made gum chains. I hate to think of the dental bills that were the result of chewing so much Wrigley and Bazooka bubble gum . . .

That makes me remember Chinese jump ropes, metal roller skates with a key I wore around my neck, hula hoops, sidewalk chalk, jacks and hopscotch. What ever happened to Silly Putty? It came in a plastic egg if I remember correctly.

Yes, now I’m ten years old. I think it’s easier for me to remember the ages of nine to ten because those were the years where we were still most authentically our true selves – the last time before adolescence and the culture made us self-conscious, more competitive and aware of comparisons.

Watch the movie August Rush for a sense of searching for and regaining what was lost. But what we seek is not parents we never really knew or reconnecting with our children. What we seek is our true selves.

Today I work to reconnect with my ten year old self. My true and authentic self.

I can hear the clatter of my roller skates as they move over the sidewalk cracks. Skating down my street, my skate key is on a string around my neck, bubble gum in my mouth and the wind blowing in my hair and rushing past my face . . .

May your authentic, ten-year-old self emerge during your day today!

Roxanne

You may also like Tiny Silver SpoonsDoll Houses From My Childhood and My Mother’s Sewing Machine.