Babette’s Feast

Photo Babette's Feast

Babette’s Feast (same name as the film) came about when I and two friends decided to prepare an autumn feast. One of us (not me;-))lived in a large, old, Victorian home in Hyde Park, Chicago.

We invited family and friends. I remember that my brother and his kids were visiting Chicago and joined us. We created a menu of autumn foods. Everyone was asked to bring one ingredient. No one knew what their ingredient would be used for.

When everyone arrived, guests were asked to help chop, slice, and prepare the food. People who had never met found themselves sharing a cutting board and cooking together. Apples were peeled. Pies were assembled. Chickens and vegetables were roasted with garlic, lemons and herbs. Rolls were baked.

Layers and layers of linens draped the table. Squashes, pumpkins, and if I recall, wheat, candles and bread decorated the center of the table. We even found Limoges china in a hidden cabinet in the dining room! We used it. Cloth napkins and wine glasses were carefully placed.

We all gathered. Candles were lit. Wine was poured. Thanksgiving was offered. Food was shared. Incense was burned. Cello, voice and piano entertained everyone afterward. It was an amazing dinner. An amazing evening.

Photo Babette's Feast

Over the years I continued to plan Babette’s Feasts. I have organized dozens of Babette’s Feasts with many diverse groups of people. The menu has been completely different each time. Seasonal and local food is used whenever possible.

People come, prepare, share a meal, celebrate and are changed. Many experience the healing of being with a healthy community for the first time in their lives. It is always a powerful experience.

It is lavish. It is extravagant. It is elegant. It is simple. It is not expensive. But it is eucharist, thanksgiving, hospitality experienced in a very profound way. It nourishes the body, refreshes the spirit and renews the soul. God is made present and She is smiling!

Photo Red Couch Recipes

Some of the best ways to get the feeling of Babette’s Feast is to watch the movies: Babette’s Feast, Chocolate, Amelie or Like Water for Chocolate. Some books that are fun and uplifting to read along the same line are The School of Essential Ingredients by Erica Bauermeister and the classic, Like Water for Chocolate.

Life of Water; Water of Life

Water is integral to our lives. It refreshes and sustains us. But water can be dangerous. It can move us to an unknown place. The increase in extreme weather due to global warming will bring us face to face with the power of water – as Australians are tragically experiencing this week.

We are mostly water. We need fresh water to live. Every human is entitled to clean water, whether or not they can pay for it, by virtue of being a human being.

Of all the water on earth, only 3% is fresh water, and just 2% isn’t polluted beyond use.

Watch this video to see quickly what happens in the life of a drop of water.

Then watch Annie Leonard’s 9 minute film: Story of Bottled Water.

And finally, to learn more watch the thought provoking film Blue Gold.

Violent Language, Violent Thinking, Violent Actions

Photo Eco Friendly Mag.com

After the shooting of Rep. Giffords in Tucson, AZ much has been written about the effects words have on our thinking and our actions. Although the shooting has not been linked to any particular phrases or wording, the discussion highlights what linguists and educators have known for awhile – words form how we think and understand the world, not the other way around.

Using violent language forms how we think and understand violence. It affects us over time. We live in a very violent culture and not surprisingly, we use violent language in our speech. Consider everyday acceptable language such as “target marketing,” “take a stab at it,” “bullet point” and “it’s killing me.”

The recent national health insurance debate was another example of language forms how we understand things. The media often referred to the debate as “health care reform” yet it had nothing to do with reforming health care. It had everything to do with reforming health insurance. It is a testament to the savy of the healthy insurance industry that they were able to reframe the language around this topic so effectively. They were able to instill fear regarding healthcare rather than focusing on the availability of health insurance for all. This took the spotlight off the exclusionary practices and high profits of the health insurance industry and instead created fear regarding healthcare.

Similarly, the use of non-gender inclusive language (using male language as normative for both men and women) removes any consideration of women’s experiences as different from men’s, from conversation. Not discussing it means not thinking about it. This is not merely an intellectual exercise. It plays out in real life to the detriment of women’s health, for example, when drugs are tested only on men (again considered as the “norm”) and not on women.

Finally, exclusive use of male language for God limits our understanding of God – and by extension it limits our understanding of ourselves since we are made in God’s image. God is neither male nor female. God encompasses qualties of both genders and more. To understand God’s characteristics as exclusively male because we speak about God as only male limits, for us, how we see God’s activity in our lives. While the metaphor of a “father” is useful sometimes, it doesn’t work all the time. Multiplying our metaphors for God will broaden what we envision that God can do – and therefore what we imagine that we can do.

Part of good mental health is learning to use good speech habits. We can learn to eliminate violent language and metaphors from our everyday speech. We can learn to use gender inclusive language. We can learn to look critically at metaphors and definitions used by the media and corporations and ask, “Who benefits, and who doesn’t benefit, from using this metaphor or definition?”

Salut! To Your Health!

Photo A. Meshar

Almost every major religious tradition has an understanding of human health, healing or wholeness as a process of becoming focused on others. In Yoga this is understood as the dharma. The dharma is our duty or obligation to live in right relationship with others. This involves caring for others but also standing up for those who are vulnerable.

Judaism, too, has a tradition of right relationship and preferential option for those who are weak and vulnerable. Many times in the Bible God tells the Israelites that in order to be in right relationship with God they must be in right relationship with others. This entails being able to see the world through others’ eyes. This tradition carries over into Christianity as well.

Even Western medicine advocates volunteering or focusing on others as one of the steps in treating depression.

In our extremely individualistic, North American culture many get caught up in a personal, private spirituality. Christians may refer to “my salvation” or “your salvation.” But theologian Anthony Gittins, CSSp had this to say in his scripture reflection for January 2, 2011:

”Charisms are the Holy Spirit’s gift, but they are intended for others, and thus for giving, for sharing. Because they are not just for ourselves, they must not be selfishly hoarded. Paul emphasizes this when addressing the community at Ephesus, but, in a way, it provides a leitmotif for today’s feast and readings. “For us, and for our salvation” is the way we acknowledge the Incarnation: the coming of Jesus, and that means not simply ‘many,’ but ‘all.’

So each of us, recipients of the divine gift, must also be givers. What we have received, we must give and share with others. The privatization of spirituality – the “me and Jesus” mentality – is bogus and unChristian unless it is counterbalanced by a centrifugal missional outreach. Jesus fills us up so that we can be emptied out as he was, for the good of the world. As we become depleted, God replenishes us; as we are filled, so we can be emptied out again.”

“Salvation” (from the Latin word salve) means healing and wholeness. This is holiness. Service and a focus on others are the means by which we enter into the process of salvation and healing in Christianity. It begins in this life, with our consent, and continues beyond our death. Salvation is both Christianity’s promise and its goal: to make us truly human, who we are meant to be. To make us whole.

Like the orchids in the photo, unless the entire plant system is healthy, none of the individual flowers will bloom or survive. The health of each flower depends on the health of the whole plant.

As the French say: Salut! To your health!

Roxanne

P.S. Tomorrow a short trip to Paris, then I think we shall go to Dublin (via this blog of course!).

Challenge: A Year Without Buying Clothes

Photo Savvima

Blogs like Six Items or Less, Miss Minimalist and The Great American Apparel Diet have inspired me to reduce the amount of clothing that I have. Throughout the past year I have simplified my wardrobe and donated many gently used items. Now I would like to go further and simply buy less clothing. Upon reflection I think I can eliminate buying clothes altogether – at least for a year.

Think of all the time I won’t spend shopping for clothes, trying on clothes or watching for items to go on sale. Then there’s the catalogs I won’t have to look at — although very few are delivered to my house these days. After spending so many years working in the retail industry (before teaching) this will be quite a change!

With the money that isn’t spent on clothes I would like to increase my giving to organizations that help solve the problem of poverty, such as Mary’s Pence. While charity helps the immediate situation, many non-profits are now focused on solving the underlying problems that cause poverty. Mary’s Pence is one of these. This is much more difficult and requires a long term focus along with extensive education. But it can, and is being done.

As for clothes, My husband suggested that, if necessary, I could always purchase something at a resale store – as long as I donated something for each piece I purchased. But I hope to avoid that entirely.

What do you think? Can I go an entire year without buying clothes?

Could you? – for a month? three months? a year? Take the challenge. Join me! Let me know how it goes.

P.S. No – this is NOT a picture of my closet – but a picture of my closet in my dreams.

Tomorrow – a trip to the beach . . .

Roxanne